In it, Fleming examines the consequences of an economy that destroys the very foundations—ecological, economic, and cultural—upon which it is built. But his core focus is on what could follow its inevitable demise: his compelling, grounded vision for a cohesive society that provides a satisfying, culturally-rich context for lives well lived, in an economy not reliant on the impossible promise of eternal economic growth. A society worth living in. Worth fighting for. Worth contributing to.
I believe that a beautiful way to honour those we love after their death is to keep alive in the world that which was best in them. In David’s case, there was no clearer way to do so than to see his masterwork Lean Logic: A Dictionary for the Future and How to Survive It reach the audience that deserves it.
As Rob Hopkins and Jonathon Porritt explain in their forewords (yet to be released), it is a book that has been hugely influential even before its publication!
The copy-edited manuscript is now with the publishers ahead of its summer release, but I thought I would mark today by sharing the new cover design (I love it!) and my introductory preface:
Lately we’ve seen the president of the World Bank and ‘business leaders from the very carbon-intensive industries’ pushing for carbon pricing (taxes or ‘carbon trading’ schemes). This is intended to demonstrate their deep change of heart and determination to start seriously addressing climate change, but to my eyes it is a deeply cynical, pernicious attempt to channel the passion of those deeply-committed to action on climate change into mechanisms that will only maintain the suicidal status quo.
Which is why I poured all my experience of ten years’ work on the topic into this peer-reviewed academic paper, which I believe demolishes the case for carbon taxes or carbon trading schemes as the way forward, and shows a clear, well-researched alternative (though it took almost as much effort as writing my book!). Read more »
Transition is a wonderful melange of conversations, projects, interactions, inspirations, hard work, failures, successes and entirely unexpected events which we are altogether unsure what to make of! Transition initiatives themselves are as unique as the people who make them up. Initially termed ‘Transition Towns’, they have twisted and squirmed out from under that label like squealing children from under a favourite uncle, becoming Transition Islands, Sustainable Villages, Cities in Transition and all the rest.
To use Rob’s favourite quote from Moominland:
"It was a funny little path, winding here and there, dashing off in different directions, and sometimes even tying a knot in itself from sheer joy. (You don’t get tired of a path like that, and I’m not sure that it doesn’t get you home quicker in the end).”
Yes, Transition: fun, exciting, inspirational, powerful, even maybe uncharacterisable!
But, remember, it is just one thing, this Transition.
Deadening isn’t it, this counting?
What does it even mean anyway: "one thing"? Surely Transition is a mess of thousands of different people, communities, activities, passions..? At best it’s one category. And who wants to be categorised?
And what’s a category anyway?
There is always a difference between any one thing and any other, so to say that there are two of something (let alone two hundred) is always an imperfect statement, in the same way that an analogy between two things is always imperfect. Analogies may highlight important similarities between two things, but they gloss over important differences too, which is why they can be dangerously misleading when applied too widely. Numbers too are imperfect analogies for reality, and are dangerous in just the same way.
In other words, they have asserted their right to simply exist on nature’s bounty, seeking neither permission from anyone nor dominion over anyone; a right that they believe people should still share with the other animals. A right, indeed, that was enshrined in UK law in the 1217 Charter of the Forest. More recently, however, the strange young notion of owning exclusive rights to land has pushed back hard (as this excellent article documents). Thus, as they fully expected – and as happened to their forebears – the Diggers 2012’s crops have been torn up and they themselves have been hassled, moved on and in some cases arrested.
It might seem, then, that the efforts of these determined folk are being successfully repelled by ‘the system’, were it not for two crucial considerations – that they have history on their side, and that there is an enormous army surging at their backs.
My chapter, “The Struggle for Meaning”, wraps up the section on ‘New Economics’ and addresses our collective fight for meaningful lives, and the importance of the beliefs and stories that shape and power our struggle. It considers the Transition movement and TEQs through this lens, viewing them as part of the vast, diverse upwelling of people around the world resisting the current death march and fighting, so simply, for a future.
Off the back of my recent post on Transition Money, this excellent new short film, 97% Owned, explains the privatised, debt-based money system we currently use. The one that allows UK banks to simply create around £200,000,000,000 (£200bn) a year and use it as they see fit – without any oversight – to shape the economy and control politics, causing crises, creating inflation and pushing house prices out of reach.
Most of us work for money, but these people are magicking it up and then using it to pay others to do whatever they please. How is this different from legalised slavery?
And we are the slaves. There are alternatives, and yet we continue accepting this system scam, largely because we have been tricked to believe that economics is complicated and *yawn*boring! And yes, I have to admit, what could be more boring than being able to create money from thin air..?
Last month I was one of forty or so attendees of the Transition ‘Peak Money’ day. It was a fascinating collection of people, from theorists to activists, and a potent opportunity to reflect on the challenges facing us all as the glaring errors at the heart of mainstream economics take their toll. This post is far more personal reflection than report, as Rob Hopkins has already done a great job on that front.
The key theme that seemed to run throughout the day, then, was ‘collapse’. Sadly, I was an hour late to the event, but the first sessions I witnessed were reports from Transitioners in Portugal, Ireland and Greece on the ‘front line’ impacts of the economic crunch. The talk was of collapse having already happened for many families and communities there, with statistics quoted including an 89% increase in Greek unemployment in three years, and Irish suicides having doubled since 2007.
They pulled no punches. Most of us were left grey and shaken as the harsh realities of the crisis were relayed. For me, a defining memory of the day was watching the alternative economists listening to this – people who have spent decades warning of these outcomes and trying to head them off – their heads shaking sadly with lips pursed, hands involuntarily coming to their faces in dismay as their Cassandra curse unfolds. Of course, the statistics were not new to them, but hearing these stories in person somehow always brings a heavier human impact. Watching that impact reflected in their expressions felt almost inappropriate, yet doubly powerful.
What I find particularly fascinating about this new video is Duran’s statement that “I know speaking of the extension of disobedience, of the risks of detention and prison, brings up our fears and insecurities. But I also know from experience, that the experience of freedom, understood as the consistency between thought and action, generates a feeling of well-being that 1,000 bars cannot block.”
This echoes the account of another hero of mine, Tim DeChristopher, now in jail, who recently said,