Dark Optimism is the not-for-profit public interest research, activism
and writing of Shaun Chamberlin, author of The Transition Timeline, working with
a wide network of friends and partners around the world.
We are unashamedly positive about what kind of a world humanity
could create, and unashamedly
realistic about how far we are from creating it today.
Rhonda Fabian: Shaun, please tell me what Dark Optimism means to you.
Dark Optimism is a widely misunderstood term. I get a lot of people coming up to me saying, “Are you feeling dark today, or optimistic?” That’s not quite what I mean. Dark Optimism means being unashamedly positive about the kind of world we could create, but unashamedly realistic about how far we are from doing that right now.
So it’s not that sort of bright shiny optimism, which I can find quite frustrating. It’s more like, “Well everything isn’t fine actually, you know?” It’s an ability to look at the more difficult aspects of where we are and what we’re doing, whilst also retaining a sort of deep faith in human potential. And also drawing on the deeper questions of why we’re really here. And does the state of the world in any way challenge our purpose in being here, or make that impossible? I don’t think it does. Read more »
A couple of nice videos from my wanderings in August. I started with a few days at the ever-wonderful Transition Heathrow, to support them through their threatened eviction. You can see how that went in the short video above.
And then a coach was arranged from Grow Heathrow up to the Reclaim The Power anti-fracking camp in Blackpool, where I gave a couple of workshops, on TEQs and the Grow Heathrow eviction resistance, as well as doing my first Legal Observer training. The video below tells the story of that camp, and I certainly learned a lot there, as well as having a great time.
It reminded me in many ways of the Climate Camps – it’s amazing what a group of committed people can build and achieve when nobody’s telling them what to do… Read more »
Transition is a wonderful melange of conversations, projects, interactions, inspirations, hard work, failures, successes and entirely unexpected events which we are altogether unsure what to make of! Transition initiatives themselves are as unique as the people who make them up. Initially termed ‘Transition Towns’, they have twisted and squirmed out from under that label like squealing children from under a favourite uncle, becoming Transition Islands, Sustainable Villages, Cities in Transition and all the rest.
To use Rob’s favourite quote from Moominland:
"It was a funny little path, winding here and there, dashing off in different directions, and sometimes even tying a knot in itself from sheer joy. (You don’t get tired of a path like that, and I’m not sure that it doesn’t get you home quicker in the end).”
Yes, Transition: fun, exciting, inspirational, powerful, even maybe uncharacterisable!
But, remember, it is just one thing, this Transition.
Deadening isn’t it, this counting?
What does it even mean anyway: "one thing"? Surely Transition is a mess of thousands of different people, communities, activities, passions..? At best it’s one category. And who wants to be categorised?
And what’s a category anyway?
There is always a difference between any one thing and any other, so to say that there are two of something (let alone two hundred) is always an imperfect statement, in the same way that an analogy between two things is always imperfect. Analogies may highlight important similarities between two things, but they gloss over important differences too, which is why they can be dangerously misleading when applied too widely. Numbers too are imperfect analogies for reality, and are dangerous in just the same way.
It’s a story about our land – our home – and our ability to live peaceful, harmonious, respectful lives upon it and in partnership with it.
And it’s a story about the big bad political structures and corporate institutions that conspire to stop us doing so, using the unspeakable, impenetrable black magic of bureaucracy and backhanders to bind our best efforts with frustration and fatigue.
Oh, you already know that one?
Ok, then maybe you’re ready for the next chapter, about what comes after?
Fine. Sit down, make yourselves comfortable. Read more »
In other words, they have asserted their right to simply exist on nature’s bounty, seeking neither permission from anyone nor dominion over anyone; a right that they believe people should still share with the other animals. A right, indeed, that was enshrined in UK law in the 1217 Charter of the Forest. More recently, however, the strange young notion of owning exclusive rights to land has pushed back hard (as this excellent article documents). Thus, as they fully expected – and as happened to their forebears – the Diggers 2012’s crops have been torn up and they themselves have been hassled, moved on and in some cases arrested.
It might seem, then, that the efforts of these determined folk are being successfully repelled by ‘the system’, were it not for two crucial considerations – that they have history on their side, and that there is an enormous army surging at their backs.
My chapter, “The Struggle for Meaning”, wraps up the section on ‘New Economics’ and addresses our collective fight for meaningful lives, and the importance of the beliefs and stories that shape and power our struggle. It considers the Transition movement and TEQs through this lens, viewing them as part of the vast, diverse upwelling of people around the world resisting the current death march and fighting, so simply, for a future.
Off the back of my recent post on Transition Money, this excellent new short film, 97% Owned, explains the privatised, debt-based money system we currently use. The one that allows UK banks to simply create around £200,000,000,000 (£200bn) a year and use it as they see fit – without any oversight – to shape the economy and control politics, causing crises, creating inflation and pushing house prices out of reach.
Most of us work for money, but these people are magicking it up and then using it to pay others to do whatever they please. How is this different from legalised slavery?
And we are the slaves. There are alternatives, and yet we continue accepting this system scam, largely because we have been tricked to believe that economics is complicated and *yawn*boring! And yes, I have to admit, what could be more boring than being able to create money from thin air..?