by Shaun Chamberlin on June 19th, 2015
I am currently hunkered down working on a project close to my heart, editing my late friend and colleague Dr. David Fleming‘s incredible life’s work Lean Logic: A Dictionary for the Future and How to Survive It, for its publication by Chelsea Green later this year.
I did though hear about the pope’s interesting new encyclical. It’s well worth a browse (and do check out Rap News’ take), but here are a few of my favourite lines:
“The earth, our home, is beginning to look more and more like an immense pile of filth.” (yep, this is an official document from the Pope!)
“The ethical and spiritual roots of environmental problems require that we look for solutions not only in technology but in a change of humanity; otherwise we would be dealing merely with symptoms.”
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by Shaun Chamberlin on May 29th, 2015
Lately we’ve seen the president of the World Bank and ‘business leaders from the very carbon-intensive industries’ pushing for carbon pricing (taxes or ‘carbon trading’ schemes). This is intended to demonstrate their deep change of heart and determination to start seriously addressing climate change, but to my eyes it is a deeply cynical, pernicious attempt to channel the passion of those deeply-committed to action on climate change into mechanisms that will only maintain the suicidal status quo.
Which is why I poured all my experience of ten years’ work on the topic into this peer-reviewed academic paper, which I believe demolishes the case for carbon taxes or carbon trading schemes as the way forward, and shows a clear, well-researched alternative (though it took almost as much effort as writing my book!).
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by Shaun Chamberlin on December 21st, 2014
This is an excerpt from a longer video interview Rhonda Fabian conducted with Shaun Chamberlin at the New Story Summit in Findhorn, Scotland as part of a Findhorn Foundation documentary initiative.
Originally published in the Kosmos Journal.
Rhonda Fabian: Shaun, please tell me what Dark Optimism means to you.
Dark Optimism is a widely misunderstood term. I get a lot of people coming up to me saying, “Are you feeling dark today, or optimistic?” That’s not quite what I mean. Dark Optimism means being unashamedly positive about the kind of world we could create, but unashamedly realistic about how far we are from doing that right now.
So it’s not that sort of bright shiny optimism, which I can find quite frustrating. It’s more like, “Well everything isn’t fine actually, you know?” It’s an ability to look at the more difficult aspects of where we are and what we’re doing, whilst also retaining a sort of deep faith in human potential. And also drawing on the deeper questions of why we’re really here. And does the state of the world in any way challenge our purpose in being here, or make that impossible? I don’t think it does.
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by Shaun Chamberlin on December 1st, 2014
by Shaun Chamberlin on September 1st, 2014
A couple of nice videos from my wanderings in August. I started with a few days at the ever-wonderful Transition Heathrow, to support them through their threatened eviction. You can see how that went in the short video above.
And then a coach was arranged from Grow Heathrow up to the Reclaim The Power anti-fracking camp in Blackpool, where I gave a couple of workshops, on TEQs and the Grow Heathrow eviction resistance, as well as doing my first Legal Observer training. The video below tells the story of that camp, and I certainly learned a lot there, as well as having a great time.
It reminded me in many ways of the Climate Camps – it’s amazing what a group of committed people can build and achieve when nobody’s telling them what to do… Read more »
by Shaun Chamberlin on May 19th, 2014
This post was originally written by me as a guest post for Rob Hopkins’ Transition Culture blog, but I have kindly given myself permission to reproduce it here 😉
A response to a recent post by Rob Hopkins ‘The impact of Transition. In numbers.‘.
Transition is a wonderful melange of conversations, projects, interactions, inspirations, hard work, failures, successes and entirely unexpected events which we are altogether unsure what to make of! Transition initiatives themselves are as unique as the people who make them up. Initially termed ‘Transition Towns’, they have twisted and squirmed out from under that label like squealing children from under a favourite uncle, becoming Transition Islands, Sustainable Villages, Cities in Transition and all the rest.
To use Rob’s favourite quote from Moominland:
"It was a funny little path, winding here and there, dashing off in different directions, and sometimes even tying a knot in itself from sheer joy. (You don’t get tired of a path like that, and I’m not sure that it doesn’t get you home quicker in the end).”
Yes, Transition: fun, exciting, inspirational, powerful, even maybe uncharacterisable!
But, remember, it is just one thing, this Transition.
Deadening isn’t it, this counting?
What does it even mean anyway: "one thing"? Surely Transition is a mess of thousands of different people, communities, activities, passions..? At best it’s one category. And who wants to be categorised?
And what’s a category anyway?
There is always a difference between any one thing and any other, so to say that there are two of something (let alone two hundred) is always an imperfect statement, in the same way that an analogy between two things is always imperfect. Analogies may highlight important similarities between two things, but they gloss over important differences too, which is why they can be dangerously misleading when applied too widely. Numbers too are imperfect analogies for reality, and are dangerous in just the same way.
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by Shaun Chamberlin on January 20th, 2013
When environmentalists argue amongst themselves, whether at some formal debate or late at night over a few drinks, I confidently predict that the argument will go like this.
One will say (in one form or another):
“There’s no time to wait for radical change or revolution; the crisis is overwhelmingly urgent, we simply have to act within the frameworks we have now”.
The other will argue (in one form or another):
“But there’s no point in acting without radical change or revolution; without that we are only addressing symptoms and not the real problems”.
We’ve all participated in those kinds of arguments, and we’ve all heard them a hundred times. They become a little tiresome. But I believe that they point towards a truth that remains unspoken.
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by Shaun Chamberlin on December 21st, 2012
Let me tell you a story.
It’s a story about our land – our home – and our ability to live peaceful, harmonious, respectful lives upon it and in partnership with it.
And it’s a story about the big bad political structures and corporate institutions that conspire to stop us doing so, using the unspeakable, impenetrable black magic of bureaucracy and backhanders to bind our best efforts with frustration and fatigue.
Oh, you already know that one?
Ok, then maybe you’re ready for the next chapter, about what comes after?
Fine. Sit down, make yourselves comfortable.
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by Shaun Chamberlin on November 20th, 2012
The right to access land matters, in a fundamental way. It is a place to live, a source for food, for water, for fuel, and for sustenance of almost every kind. And land management also has profound impacts on our ecosystems and environment, and thus on our well-being and our collective future. So it matters deeply that while UK supermarkets and housing estates find permission to build easy to come by, those who wish to use land to explore truly sustainable living are blocked and frustrated at every turn.
It is this sorry state of affairs that has given birth to the “Reclaim the Fields” movement and activist groups like Grow Heathrow and the Diggers 2012. Inspired by the example of Gerrard Winstanley’s 17th Century Diggers, these peaceful, practical radicals have moved onto disused UK land in order to cultivate it, build dwellings and live in common “by the sweat of our brow”.
In other words, they have asserted their right to simply exist on nature’s bounty, seeking neither permission from anyone nor dominion over anyone; a right that they believe people should still share with the other animals. A right, indeed, that was enshrined in UK law in the 1217 Charter of the Forest. More recently, however, the strange young notion of owning exclusive rights to land has pushed back hard (as this excellent article documents). Thus, as they fully expected – and as happened to their forebears – the Diggers 2012’s crops have been torn up and they themselves have been hassled, moved on and in some cases arrested.
It might seem, then, that the efforts of these determined folk are being successfully repelled by ‘the system’, were it not for two crucial considerations – that they have history on their side, and that there is an enormous army surging at their backs.
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by Shaun Chamberlin on September 20th, 2012